Secrets of Mind and Reality - MindReality.com

Vital force or mana must be provided by the lower self for the use of the Higher to whom he prayed, so that the High Self would have sufficient earthy force to affect the dense and earthy level of life. The Kahunas understood that a person had three selves: The High Self, the Middle Self and the Low Self. We can also consider these to be the Superconscious, the Conscious and the Subconscious.

When you heal someone by filling them with mana, little happens unless that person’s unihipili is made very fully and clearly aware of what it is to do with that mana by way of correcting the physical ills. The unihipili is the subconscious or low self. All the rituals of the older churches and of the kahuna’s were aimed at impressing the low self. It is not enough to lay hands and repeat the Lord’s Prayer.

Prayer is not a “thinking”. It is a combination of thinking and a gesture or actual physical movement of the low self in the body – creation of mana and a giving of it. You have to move your energy body. This is why physical gestures such as flicking a finger or waving of hands is usually accompanied in magickal rituals. Usually the entire body is being put into motion through dancing or martial arts.
[hidepost]
The middle self or “conscious mind” is able to control the low self or “subconscious mind” only if there is a sufficient charge of mana or vital force in the “aka” or body to allow the middle self to get enough of it to use as “will.”

When love and strong emotional desire is not felt when a prayer is made, one may be sure that the low self is not doing its part, and that the prayer will be ineffective.

The accumulation of a surcharge of mana and the sending of part of it to the High Self as we make thought-forms by praying appears to be automatic only when the low self is moved by great emotion. At other times we must take the needed steps ourselves.

We should invent a physical ritual so definite that to perform it would take all the concentration of the low self – and thus prevent it from going aimlessly through the action with you while its mind, in its behind-the-scenes department, is really engaged with something entirely different. There is perhaps no better way to convince the stubbornly literal low self that it and its man deserves an answer to prayer except by the performance of physical acts – the use of the acts as a physical stimulus.

Some printed meditations and ritualized prayers may be very useful. But the PERFECT ritual will be the one that each person works out for himself – for the particular purpose of a specific prayer-action.

The High Selves need the vital force which we can supply that we must give it to them if they are able to be easily able to do the many things that affect this lower level of life and help us. It is a verification of the findings made in our study of the kahuna’s word for altar, sacrifice and worship.

It is also necessary to invite the return flow of mana-mana raised to the High-Self level of power and purity which can heal and bless. The kahuna’s asked: “Let the rain of blessings fall.” We must do the same. It seems to be a part of the act of opening the door to the help of the Aumakuas (Angels) so we may have the aid they are forbidden to give unless their presence is recognized and their aid requested. One may also visualize the mana rising as in a fountain in the body, fountaining above to the Aumakua and returning to you as water to the fountain bowl. This established a complete circuit and one can then pray or treat for a long period of time without being depleted.

Sleep is the natural reaction to a lack of mana. However if one successfully establishes a circular or up-and-back flow of mana, with the Aumakuas, and is careful to ask for the return flow as in the words, “Let the rain of blessings fall,” the mana, as the pure water-mana of “Rain” will not only be returned but will be watched for by the low self and accepted.

The basic idea of sacrifice in huna has been worked out through a study of the roots and word-symbols of words used by the kahunas (Hawaiian). Mo-hai or just hai, means “to sacrifice.” Hai gives the meaning of “to break,” and suggests the breaking in two of a thing so that half of it can be used as a sacrifice. Jesus “took bread and broke it” in the coded mystery of the “Last Supper” and his blessing and passing of the wine takes us back to the pouring of an offering or “oblation” to the gods, so common in olden days, but having behind it the great Huna mystery of “dividing the waters” that is, sharing the water or mana with the High Self. The compound word mo-hai-hoo-mana means “To sacrifice by making mana.” The symbol word idea of “to make mana” is code for accumulating a good surcharge of mana and sending it to the High Self. Hoo-mana also means “to worship.”

Good judgment, sobriety and soundness are needed in deciding what one may ask in prayer. The logical middle self cannot believe for a moment that there is a single chance that the moon will be given as a gift in answer to prayer, and what we cannot logically believe to be both possible and probable will not be given. Disbelief prevents the making of a perfect picture of the requested thing as given and in our hands, here and now. Also, what the middle self cannot logically accept as a belief, the low self certainly will not accept. Its belief is the substance of FAITH, and if it disbelieves, it will ruin the prayer picture even before it sends it to the High Self.

The word for “faith” in the sacred language is mana-a-io. Its first meaning is “to believe” but in the literal meanings as seen in the roots is: (1) “To use a surcharge of mana” (root mana plus root jo, the latter meaning “excess” of mana.) (2) “To call for a thing desired,” and “to reach out or extend, as the hand to touch something.” This shows that one must reach out along the aka cord to “touch” the High Self in order to ask for the thing desired. (All from the root o.) (3) “To be real” or, with causative hoo, “to cause to become real.” (Root io.) “Faith, if it hath not works, is dead,” becomes clear when we know that the “works” part includes the sending of the mana surcharge to the High Self as part of the overall work of having the prayer made into a reality.

Mana is also known as the “will”. Exerting your will is exerting your mana or vital energy. When you have exerted vital energy or mana, you might feel sleepy or slightly depleted. You might find yourself unable to concentrate fully or think as clearly. If a pause is made and the mana supply is built up again by your favorite method, the sleepiness caused by the lowering of the mana charge will depart, the middle self will again have mana to use in exerting its “will” and there will return a brightness and mental clearness. Your “will” is replenished by eating or sleeping. Meditation is a way to pause and recharge your mana supply.

It is important to make it a practice to pause and recharge at any time when there is a mental sag or dullness. In fact, any mental condition that is undesirable be benefited by building up a surcharge. You will then find that the sun shines again and all prospects become normal. What you feel and resonate depends on your energy level and state.

Jesus Christ through His Sacrifice on the Cross has provided all the Mana (Life Force Energy) necessary for the answers to all your prayers. The life you now live, you live by the Faith of the Son of God. You put your faith in His Faith for the answer to all your prayers. When you pray through Him and in Him, you are not praying on your own but you are praying through your High Priest. These are powerful prayers. Taking Holy Communion or the Lord’s Supper is a time to release that Faith. Breaking of the bread releases the Mana required. His blood was shed to release Mana. Eating the bread and drinking the cup infuses you with Mana. The Life is in the Blood, and His Body is the Bread of Life. Jesus said that “I come that you might have Life, and have it More Abundantly.”
[/hidepost]